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The Red Scarf

Fahredin Shehu

January 2012, Prishtina, Kosovo

The Red Scarf

…and the cold breeze of January

Freezes actual feelings and memoirs

In the quartz I see your face, Dad; I recall now

You argue telling me to behave as in my actual age.

The child in me I pamper for so many years

Rebellious; yet calm stands in the front, kneeled

Yet Proud, never denied what he got from heavens

You planted those seeds tiny as Sequoia’s; now the tree

Reaching the whiteness of the Clouds and I miss you so much

Reis is constantly singing your name as Nightingale

In the vast yard of the Temple; in the City as white as it

Where two rivers gurgling their remembrance

I dare not cross the path leading to the Shrine

Until it has a Call for the Souls as I possess

She opens the window from where we saw

Halogens warmly overwhelming the Landscape

The bottle of Million pink Champagne is empty

Few hours before the rooster has to sing the awakening

Her hair as clean as silk and the eyes pure Lapis Lazuli 

…and the silhouette of maternal care embodied in a Lady

The fear for loss of the last galactic endowment is omnipresent

I stand a whirling Tornado; in velocity dispersing what the men

Calls Blessing, not only for Men but for all of the “All"

© Fahredin Shehu, January, 2012.

Aquillrelle Magazine Issue 5 - September - December 2011

Fahredin Shehu- Poet of the Month- 
Aquillrelle Magazine Issue 5 - September - December 2011,


 Belgium

Aquill Relle

Aquillrelle Magazine Issue 5 - September - December 2011
Table of contents - page 1

http://www.lulu.com/product/paperback/aquillrelle-magazine-5-september---december-2011/18844830

The Institute of Balkan Contemporary, Tehran, Iran 2

تأثير رسانه، فضاي مجازي و هنر در بيداري اسلامي


                                                                                       تأثير رسانه، فضاي مجازي و هنر در بيداري اسلامي

فخرالدين شيهو/(Fahredin Shehu .Republic of Kosovo)
مقاله ارايه شده به همايش بيداري اسلامي
17 و 18 سپتامبر 2011
مركز گسترش گفتگوهاي بين‌فرهنگي
كوزوو – پريشتينا – خيابان مادر ترزا
در مورد كوزوو، تأثير رسانه در ساختن افكار توده بسيار گسترده است كه برجسته‌ترين مثال در اين زمينه، هديه بلاعوض اخير پادشاهي عربستان به رسانه‌هاي عمومي كوزوو است. نه تنها در اين مورد بلكه از اين جهت نيز خيلي مهم است كه تأكيدي است بر نقش سازمان‌هاي تبليغي مختلف فعال در كوزوو كه مي‌خواهند فضاي رسانه‌اي در اختيار داشته باشند تا نشان دهند كه به چه ميزان، مشاركت آنها در تغيير دين از اسلام به ديگر آيين‌ها براي ساخت دولت جديد و حقوق بشر سودمند است. همچنين ابزار رسانه براي ترويج ارزش‌هاي غيراسلامي مانند ممنوعيت پوشيدن روسري در محافل عمومي، فقدان تحصيلات ديني در سازمان‌هاي آموزشي عمومي و حركت به سمت پديده‌هاي افراطي اروپايي مانند ازدواج‌هاي همجنس‌گرايانه و غيره به صورت كلي براي جامعه كاربرد دارند كه به راستي منجر به از خودبيگانگي از ارزش‌هاي اصلي اخلاقي و فرهنگي مي‌شود.
كليدواژه‌ها: رسانه، حمله‌ي رسانه‌اي، الجزيره، سي‌ان‌ان، شبكه‌سازي اجتماعي، پديده‌ي فيس‌بوك، آلبانيايي‌ها، كوزوويي، حقوق بشر، خشونت، از خودبيگانگي، سنت، اسلام، مسلمان، روسري، مسجد، فرهنگ، هنر، مذهب، صوفيسم، تغييرات، گفتگوها، پروتستانيسم، سازمان‌هاي مذهبي، پخش اخبار، رسانه‌هاي الكترونيكي، مطبوعات.




http://balkanstudies.ir/post-19.aspx

The Institute of Balkan Contermporary, Tehran, Iran

بازسازي هويت و دوام آن در بين آلبانيايي‌تباران كوزوو


                                                                                        بازسازي هويت و دوام آن در بين آلبانيايي‌تباران كوزوو

فخرالدين شيهو - Fahredin Shehu .Republic of Kosovo
مركز گسترش گفتگوهاي ميان‌فرهنگي

رويكرد روشنفكرانه به جريان هويت در كوزوو، دو جريان را در شرايط بعد از جنگ نشان مي‌دهد. اولين مورد آن بستگي به هويت آلبانيايي‌ها به صورت كلي دارد جايي كه آلباني، كوزوو، مقدونيه، مونته‌نگرو، صربياي جنوبي، آلبانيايي‌هاي شمال يونان با يك هويت مشخص هستند ولي با توجه به اشغال عثماني‌ها و سپس در جنگ اول و دوم جهاني در پي فروپاشي يوگسلاوي سابق در بين كشورهاي مختلف پخش شده‌اند و جنبه‌ي ديگر آن اين است كه كوزوو بعد از استقلال خود، بايد يك هويت جديد را ايجاد نمايد مانند سرود ملي، نقشه جديد، زبان خاص «ديالكت» كه با آلبانيايي‌ها فرق دارد و يك اسم مشخص براي كوزوو كه به بقيه‌ي كشورهاي دنيا نشان دهد كه يك كشور جديد بر روي نقشه اروپا قرار گرفته است و كشورهاي اروپايي در سطوح سياسي، راهبردي و اقتصادي به آن عادت كنند.

كليدواژه‌ها:
هويت، آلبانيايي‌تباران، كوزوو، حقوق بشر، خشونت، از خودبيگانگي، سنت، اسلام، مسيحيت، فرهنگ، هنر، تنش‌هاي مذهبي، كمال معنوي، استقلال

http://balkanstudies.ir/post-17.aspx

RAL,M Magazine, Paris, lechasseur abstrait Revue

http://www.lechasseurabstrait.com/revue/IMG/pdf/Glorification_of_the_divine_image_II.pdf

BLACK STAR the fourth book of Maxim Zuzin, Russia

http://maximzuzin2.blogspot.com/2010/12/my-fourth-book.html

Two short stories from the BLACK STAR by Maxim Zuzin


The earth is the Lord’s, and the
fullness thereof; the world, and
they that dwell therein.
(Psalm 24:1)

The treasury of Chingiz Khan

To start with Mongolians, all nomads did not like gold nor diamonds. Their young men and elders grew cattle in hundreds and thousands to pay as a fine for a wife but an Arab or Chinese with a golden trinket, such as some shining earrings might strike down the suit and carry away a girl or woman, making all nomad husbandries as void of sense. So, Chingiz Khan robbed half the world and as though confiscated all the jewelry to hide in a mountain hole on the territory of Shambala, now Shushenskoe district. It somehow balanced the forces of gravitation in this locality and this gold was accursed. 
They said that somehow there was a kind of world jewelry bank on a place where the mighty Jenisej river became very fast and whirling, and to reach it was possible only by ropes holding the boats and even in alpinist style by a security belt and again rope. The other hole of this cave looked on an abyss in about three thousand feet into a pit. That is why Mike’s cousin Andrew, walking on the spring ice might not get out of the water when he fell down though the ice into the river even though he tried to get out by crawling backwards on the ice as an expert would do. There was a whirl of water alike to that in a bath when the water would be let off, so, it sucked him and gave out some jewelry his partner ranger was able to catch, which he gave a testimony for in a drunken party of memory of Andrew. Then, they said Andrew was given a premium and lived on Brighton Beach. For Mike, it was a way to get rid of him due to Andrew accused himself of his father’s death because of living with a young woman and parting with his wife, while Mike had saved his own father Jack. Then, Mike granted his part of the gold to the Russian government through a woman who got five billion dollars share. Mike had the documents from old juridical scrolls to the fairy tales of the local tribes to prove that he knew about that hidden treasure, but, KGB thought the gold was accursed and superfluous and wanted a laundering of good sex on the part of Mike to clear this gold from the debts before the God. As a woman joked when Mike had a favor from her to just grant somebody the treasures of Ghingiz Khan, so he did. 




Conquering Moscow

The calling for adventure which Mike had in his soul brought him as far as to Moscow. First, the city seemed to be welcoming but then his hospitality lacked and the young man saw himself in a surrounding of strangers where all looked on him as on a vagabond without any liaisons, the one who had no other ways as to become a criminal. Mike followed the suit and his legs toted him as far as to a public house of whores. He paid his money to the pimp and had sex with a hooker. Then, he naturally stayed for some time in the luxury house of an elite prostitutes establishment. The entire house looked to be so kin that Mike fell in love with this business and the organizer proposed him a job in the whorehouse as a security guard. The job was according to Mike’s heart: the girls badly needed sex and wanted to be loved by anybody for a certain sum as a pledge of serious intentions and a forfeit against some false apply. They even brought some women from the wives of businessmen on the brink of craziness to get relaxed by an excuse of earning money as working off some debts. Mike arranged for a discount as he paid for the prostitutes from his wages as a security guard and even made bargains for the wives of the businessmen with their husbands. Really these poor madams were on the threshold to anything bad, being pumped up with liquor and narcotic drugs, strong as ecstasy and soft as marihuana. So, Mike loved them fleshly and also the prostitutes to warm them up for good clients and charge with sexual energy. 
The main duty of Mike was to punch the muzzles to the bad clients who turned to be impotents who came for complaining about their fates, the same as chase off and belabor those young unwise men who came to “save” the girls from the ignoble trade for the sake of being “honest” while the girls wanted simply to be f*cked and the sooner the better. With this approach and a position of Mike, the establishment began to bring profit because the clients were psychologically wrought through by Mike’s behavior and all was ok on the beds in the rooms. The beaten up boys also had nothing to do but to pay money to approach to their ladies sold to whorehouse and they did for good because were afraid of Mike. The girls were from well-to-do families and after few days or a week of intensive sex forgot about drugs and aspired for education and career having so many relationships and the new girls arrived to take jobs. So, the establishment had now not only a reputation but a good spirit also. Mike did execute his duty and had to come home to Shushenskoe, but he did not want to do it with bare hands. He eavesdropped that the mobsters along with the Federal Security Service compiled a small lorry of money as an overdue payment to policemen for the special orders. They could not just bring the money to a police office, they needed a mediator. So, Mike played a bully without notions of what might be right or wrong in the criminal world with its moral values and came for a scrap and serious talk and drove the lorry to the policemen making all necessary juridical maneuvers and keeping it easy but for some fight with the soldiers-gangsters. In return, Mike got a suitcase of money in dollars which he came home with, drunken and calm before his conscience.
‘Mom, I cashed all money we earned with our family in the agricultural trade and came back.’ Mike professed.
‘My son, due to you returned home so fast and without spending money, I will forgive you a pair or three of faults in the future in advance.’ The mom promised. Though she called to a high police officer in Moscow to find out if all was Ok with that money and legal. ‘Do not worry. He shared this money with us, all is well.’
Michael soon forgot about this affair but when his girl Julia and her mother with his own mother had talks with him to the effect he needed a job, he proposed Julia to come to Moscow to use all his knowledge and skills with education.
‘You do it wrong to press on Mike with your job theme. If he comes to Moscow this time he’ll never return back home I feel that. And, the suit of cards will bring good to him in Moscow, so he will surely have a harem and you Julia would hardly leave him for anybody else. Accordingly, these next wives maybe strange for you Julia while you would be better if you stayed with him here and invited your own girlfriends to live together in a harem.’ The father Jack warned. 
After that, Julia persuaded all that Mike himself was preoccupied with finding a job and realizing his talents while she just wanted to help him. All calmed down and Mike returned into his routine of life which without being boring promised stability. 

Season Greetings

DEAD SEA SCROLLS: TEXTS

---

The Book of Secrets

1Q27, 4Q299-301

4Q301 F1

(...) I shall speak out freely, and I shall express my various sayings among you (...) (.. those who would understand parables and riddles, and those who would penetrate the origins of knowledge, along with those who hold fast to the wonderful mysteries ...) (...) those who walk in simplicity as well as those who are devious in every activity of the deeds of humanity ...) those with a stiff neck, a hard pate, and all the mass of the Gentiles, with (...)

4Q301 F2

the customs of the fool and the inheritance of the wise (...) Now what good is the riddle to you, you who search for the origins of knowledge? Why is the heart honored, for it is the dominion (...) a parable? Why is it splendid to you, for it is (...) Why is a prince (...) ruler? (...) without strength, and he dominates him with a whip that cost nothing. Who could say (...) who among you seeks the presence of Light and Illumination (...) the plan of memory without (...) (...) by the angels of (...) (...) those who praise (...)

4Q300 F3

so that they would know the difference between good and evil .....)

1Q27 col 1

secrets of sin (...) but they did not know the secret of the way things are nor did they understand the things of old and they did not know what would come upon them, so they did not rescue themselves without the secret of the way things are. This shall be the sign that this shall come to pass : when the sources of evil are shut up and wickedness is banished in the presence of righteousness, as darkness in the presence of light, or as smoke vanishes and is no more, in the same way wickedness will vanish forever and righteousness will be manifest like the sun. The world will be made firm and all the adherents of the secrets of sin shall be no more. True knowledge shall fill the world and there will never be any more folly. This is all ready to happen, it is a true oracle, and by this it shall be known to you that it cannot be averted.

It is true that all the peoples reject evil, yet it advances in all of them. It is true that truth is esteemed in the utterances of all the nations - yet is there  any tongue or language that grasp it? What nation wants to be oppressed by another that is stronger? Or who wants his money to be stolen by a wicked man? Yet what nation is there that has not oppressed its neighbor? Where is the people that has not robbed the wealth of another ...

4Q299 F2 (+ 4Q300 F5) Col 2

what should we call a man who ... his) deeds (...) but every deed of the righteous has been judged impure. And what shall we call man who (... call no one on earth) wise or righteous, for it is not a human possession (...) and not (...) (...wisdom is hidden) except for the wisdom of cunning evil, and the schemes of Belial ...) a thing that ought never to be done again, except (...) the command of his Maker ; and what shall a man do and live? ... he who) has violated the command of his Maker shall have his name erased from the mouth of all (...) (...) So listen, you who hold fast to the wonderful secrets ...) of eternity , and the plots behind every did, and the purpose of  .... He knows) every secret and stands behind very thought. He does every (... the Lord of all) is He, from long ago He established it, and forever (...) (...) the purpose of the origins he opened up to (...) (...) for he tests His son, and gives as an inheritance (...) (...) every secret, and he limits of every deed; and what (...) (...) the Gentiles, for He created them and their deeds (...)

4Q300 F1 Col 2

Consider the soothsayers, those teachers of sin. Say the parable, declare the riddle before we speak ; then you will know if  you have understood. (...) your foolishness, for the vision is sealed up from you, and you have not properly understood the eternal mysteries and you have not become wise in understanding (...) (...) for you
have not properly understood the origin of Wisdom; but if you should unseal the vision (...) (...) all your wisdom, for to you (...) Hear now what wisdom is.

4Q299 F5

(...light)s of the stars for a memorial of His name ...)(...hidden) things of the mysteries of Light and the ways of Darkness (...) (...) the times of heat with the periods (of cold....) (... the breaking of day) and the coming of night (...) (...) the origins of things (...).

4Q299 F8

(...) How can a man understand without knowledge or hearing? (...) (...) He created insight for His children, by much wisdom He uncovered our ears tat we may h(ear...) (...) He created insight for all those who pursue true knowledge and (...) (...) all wisdom is from eternity; it may not be changed (...) (...) He locked up behind the waters , so that not (...) (...) the heaven above heaven (...)

4Q301 F3

(...) and He is well known for His patience, and might in His great anger, and splendid (...) He in His numerous acts of mercy, and terrible  in His wrathful purposes, and honored (...) (...) and over the land He made him a ruler, and God is honored among His Holy people, and splendid among His chosen, yes , splendid (...) holy, great in the blessing of (...) (...) their splendor and (...) when the Era of Wickedness is at an end, and evil doing (...)


 http://www.gnosis.org/library/bks.htm

Nature and Love Poetry of Mongolian Poet, Hadaa Sendoo

( Dr.Hadaa Sendoo was born in 1961 in Mongolia. His verses  have been selected for The Best Mongolian Poetry and in 2006. He has published 11 collections of poetry, including The Nomadic Songs and Moonlight (1989);Rock song ( l996);The Land’s Words ( 2000);The Steppe ( 2005);Come Back to Earth  (2009);Selected Poems of Hadaa Sendoo(Istanbul, 2011);  New and Selected Poems of Hadaa Sendoo(USA,2011). In 2000, Sendoo  won the Poet of the Millennium Award. In 2008, won World Poetry Ambassador Medal in Canada. In 2009, He won the Mongolian Writers Union Prize. His poems have been translated  into more than 30 languages. In 2010, The American Biographical Institute conferred Hadaa Sendoo with the title of 2010 Man of the Year.)

THE MOONLIGHT AND MY MEMORY 

Am I a child who has last his garden

Am I a riding boot lost but found by you

Am I a diffuse cloud after you collected

Or a fish asleep in the river

Or a petal dropped from the Milky Way

                                                                                                                                                              

Am I a sword that is unable to pierce darkness

O, my memory, flying over Jiayu Pass

Flying towards the north, then southwest

On the way home

No tourist appears.

                                                                 (c) Dr. Hadaa Sendoo

LONELINESS AND LITTLE YELLOW FLOWERS  

O, the little yellow flowers

Swaying in the breeze in June

I think you would not be unhappy

When seeing me moving towards you

Even half of the sky and the lonely tablet inscription

Are all covered with dark cloud

Shandu, you hear my tired voice

Like a running pony heartbeat fast

O, the little yellow flowers

I think you will be touched

When you know I love you so much .

                                                                    (c) Dr. Hadaa Sendoo

 http://ariseasia.blogspot.com/2011/07/nature-and-love-poetry-of-great.html